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Battling Intolerance

Doaa Farag
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Battling Intolerance

Written by:
Doaa Farag
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It all started four years ago when religious tension started to appear on the streets of Cairo. Christians started posting fish stickers on their cars, and Muslims posting shark stickers. People interpreted the stickers in different ways, nonetheless, it resembled religious intolerance and discrimination. This is when the idea of the Misryiati project came to mind by a group of young people to fight intolerance and violence.


Misryiati is an incubated project under the well known and established nongovernmental organization Nahdet El Mahrousa, co-founded by Ehab Abdou. The organisation started in November 2002, to help young Egyptian professionals assist in developing their country and shape its future. This is done through:

  1. Project incubators, where innovating developmental projects like Misryiati, are incubated until they are independent

  2. Forums, allowing for intellectual discussions and lectures to share different opinions and viewpoints

  3. Policy arm, where several partnerships focus on informing public debate and policy in Egypt


Misryiati was founded in January 2004 by a team of inspirational and active young people, who were all members in Nahdet El Mahrousa. Their dream was to make their society and community a better place to live in. Since its initiation, it has conducted several activities, workshops and programs aimed at “creating space where people can safely explore concepts related to peaceful living.” Misryiati started with six members and now there are up to 14 volunteering to make Egypt a better place.

Misryiati not only focuses on creating public awareness on intolerance in the society, but also creating self awareness and understanding on how behavior and action can change to benefit oneself and the society. “The main purpose of Misriyati is to create personal transformation. “We work on the human being to create self awareness and awareness on the social reality, which will then help the individual transform his own surrounding,” says co-founder Yasmine El Rifai.


According to Ola Shahba, an active member, “we started by eliminating religious intolerance, however, after we became more involved with the community, we realized there are many different types of intolerance in Egypt and one of the biggest was class intolerance.”

The first workshop Misryiati conducted was composed of a group of participants, Muslims and Christians, from Manshiet Nasser and Masaken Al Zilzal in Mokattam. “After this workshop, we decided we need to explore more interactive and participatory methods,” says Shahba, “so we thought of developing a curriculum focusing on how to disseminate tolerance and create a culture of nonviolence in the society or community we live in.”

Workshops conducted by Misryiati are open for children and youth from different areas, classes and educational backgrounds. Participants are usually recruited from NGOs, schools, universities and other groups of youth willing to participate and contribute to changing and improving the Egyptian community.

“Misriyati uses non-formal education as the means to explore knowledge, skills and values related to peaceful living. Through our interactive curricula for children and youth, we hope to provide participants with valuable learning experiences.” Misriyati’s activities include, curriculum development, focusing on developing educational and training material for children and youth in the field of peace and non-violence education.

“We believe there are alternatives to violence and to the style of living that leads to violence,” explains El Rifai, "also, understanding how our personal and collective experiences shape our choices and values, helps us understand diversity and where it comes from." Creating awareness helps people change their perception and through them, they change the people around them.

Since 2004, Misryiati has developed around “six intensive workshops. One long-term workshop, one teambuilding workshop, and several one-day interventions related to peace education.” These workshops include, Fatheit Kheir, Mokkatam (July 2004); a workshop on peace education, Namaa School on Sustainable Development (July 2006); workshop on social injustice and discrimination and Amideast LINK program (July 2006); workshop on diversity and nonviolence (August 2006).

“Alwan we Awtar,” an NGO in Mokattam, is engaged in an activity called ‘Agents of Change.’ The main aim of this activity is to help members become empowered and work on whatever they want in the community and to be committed to the values of Misryiati, while mobilizing the community, disseminating the value of tolerance and the culture of nonviolence,” says Shahba.

Misryiati’s upcoming project includes a plan to develop the teams’ capacity through non-formal educational methodologies and other interactive educational methods. “Using such methods is more interactive, since it works on the awareness of the participants,” says Shahba. An example is the use of “role playing.’ One activity conducted by Misryiati focused on the awareness of social injustice. Participants were given cards with different roles and they were asked to stand all in one line. A participant may act as a young woman with three children, divorced and living in a less privileged community. Another participant is given a role of a Coptic Egyptian who wants to become a judge; another is given a role of a 50-year old man who was fired after his company went through downsizing; and another participant is playing a role of a privileged young man, with a good education and a good paying job. Then the facilitator of the activity announces certain state events, like “you can afford to have a vacation once a year; afford to have a health insurance; feel you are respected in the community and your voice is heard.” Each participant whose statement applies to them will be asked to make a step forward. Some participants may not take the step, which leads to frustration and feelings of oppression.

After this activity, participants started to talk about how they feel towards one another themselves. “Through this activity, we give them a thought of what others are going through, and help them come up with ideas on how to fight for their rights in the society and to promote a culture of respect towards different classes,” explains Shahba. There is a set flow in the way Misryiati organizes its activities and that is through “awareness, choice and action,” adds Shahba.

For every project or activity, members have to create an evaluation technique to monitor the success factors of the workshop and activity. “We had to work on the choices and action part to know what we should do to change in the behavior aspect of the participant,” explains Shahba, “we are now working on a better evaluation technique to be able to assess the success of our workshop and to what extent it helps in creating change and promoting the values of Misryiati.

Misryiati is based on a set of values and principles that every member has to agree on before participating. These include demonstrating integrity, respecting diversity, striving peace, freedom and having fun. “We believe that change should happen from within, therefore, we do not get foreign funds; we depend on the Egyptian society to be behind such change. We depend on 100% Egyptian funding, help and aid!”

One of the tools Misryiati uses to get funds from, is through creating products, such as publications, T-Shirts, notebooks, calendars, etc… For example, Marwa Seoudi, a Nahdet El Mahroussa member and talented photographer, has created a 2007 calendar, which was sold to the benefit of the project. "This was a very successful fundraising tool that generated a lot of money,” adds Shahba, “We are currently in the designing and deciding process, as we are trying to become financially independent.”

El Rifai believes that the best way to create change in society is to “rethink education, and not only formal education, but all forms of education, which starts with the way we relate and deal with children; the way we help them solve their problems, the way we expose them to violence, sometimes as a form of punishment."


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